Friday, May 24, 2013

Why Islam is Not a Religion

by Rebecca Bynum (Nov. 2011)

Speech delivered October 18th to ACT! for America Chapter in Memphis Tennessee
 
Good Evening. I’m here to talk about a subject no one wants to discuss – religion. Many people in our post-Christian society (especially journalists) are afraid of it, misinformed about it and ignorant of the most basic theological concepts. And our theologians are often too specialized in their work to be able to discuss religion in its broadest outlines or our Churchmen are often soo concerned with finding common ground that they gloss over and ignore the theology of Islam.

Our greatest Islam critics confine their attack to the non-religious aspects of Islam, either its political side or its judicial side. But when we discuss political Islam or Sharia law alone, we imply that there is a religious Islam that is perfectly fine, that we don’t have to worry about. And we leave the major problems of Islamization – Muslim immigration, mosque building, the proselytizing in our prisons and military and the infiltration of our governmental institutions completely untouched and indeed untouchable.
So I think we need to take a few steps back to examine Islam as a whole and to broadly define the outlines of Islam – what it is and what it isn’t.
One thing we can definitely say about Islam is that is it not solely confined to a belief system. If it is a religion it is not a religion only. Islam is a total system of life and contains within itself a particular social system, judicial system, and political system which includes geo-political aspirations - the conquest and administration of territory.

I often liken Islam to a duck-billed platypus which superficially resembles an otter. Upon closer examination, one finds this animal has a duck-like bill, lays eggs, and has many other characteristics which are not otter-like. So it cannot therefore remain in the biological category containing otters. It is simply too different and has to have its own category. I believe the same thing is true of Islam. It is much too different from the other religions to remain in the religion category, it should be uniquely classified in its own category.
Secondly, I think it is obvious to Christians that Islam is its polar opposite and I believe nihilism lies between Christianity and Islam and that the morality of Islam is inverted.

Let me explain: religion supplies our basic world-view concerning the nature of reality. If we were to plot belief systems on a graph – on one side are religions which view God as good and the universe as a benevolent place – in the middle we have the view that there is no God and the universe is a pitiless and indifferent place, the view of material determinism which is the direction toward which our society is tending. On the other side of the view of God as malevolent and the universe is a vicious and unpredictable place – that God enjoys our suffering. This is where Islam lies.

The reason we can assert that the morality of Islam is inverted is that Islam consistently elevates material over spiritual considerations. That is, it elevates the material obedience to the dictates of the Islamic doctrine above all consideration of Truth or Goodness. Morality, conformity and even legality are all one and the same in Islam. Let me give you an example: The following are the words of the father of a failed female suicide bomber:

“'If I had known what [my daughter] was planning I would have told the Jews. I would have stopped her.”
In our religion it is forbidden for a girl's body to be uncovered even at home. How could a girl allow her body to be smashed to pieces and then collected up by Jews? This is absolutely forbidden.”

Though this is an extreme circumstance, we see this pattern play out over and over again. Women are treated as if they were property because that is how they are defined by Islam.

For example, if a young girl runs away from home to marry her true love, she has in effect stolen the property that is herself from her family and the family will often try to kill her to negate the theft and to assuage the shame and humiliation suffered by the family for not to being in full control of their daughter’s body as is required by Islam. In this way, Islam is utterly materialistic – control of the body is everything. And the Muslim mind is focused fully on the material world.

I further contend that Islam has become a substitute God for Muslims. Worship is defined as obedience to Islam and Islam represents the entire will of God for all men through all time. God’s will is also every single thing that happens. So even if one disobeys Islam, it is still God’s will that he did so.
If there is no difference between man’s will and God’s will, there is no God to seek. In Islam God is unknowable – he is completely transcendent and his will is all things. Theologically this is the equivalent to saying there is no God.
Furthermore, when a religion becomes completely reduced to a doctrine and only a doctrine, it is no longer a living faith. It is dead. Islam may be complex and it maybe logical, but it is logic in the absence of living truth.

Religion in its broadest sense must be about the pursuit of higher value – of Truth Beauty and Goodness. As we learned in philosophy class, the thinking used to be that these values stand apart from the world and evaluate the world. Truth is the measure of man, man is not the measure of truth. That is the essence of religious thought. And the interesting thing is that when we pursue value, as all true religions encourage, we incorporate those values into our selves – as we pursue goodness, we become good, as we pursue truth we reflect truth in ourselves and we appreciate the beauty of God’s creation more and more – this is commonly called spiritual growth. All religion as we have known it facilitates this process – its goal is to lead men to God and lead them to experience God’s love.

Islam on the other hand, subordinates everything to itself. Islam is the highest value and the spiritual values we just mentioned are thought to be entirely contained within Islam, even to be entirely contained within the Koran. Which is why after a rumor about Korans being flushed down the toilet at Guantanamo was started by Newsweek in May 2005, scores were killed and hundreds injured in rioting all over the Muslim world. Lives were sacrificed over paper and ink. We saw the same pattern play out with the Muhammad cartoons over a supposed religious principle which concerns only the material world.

There is no higher truth than Islam, no higher good than Islam and nothing more beautiful than Islam. Islam has replaced God, you see, and its ultimate goal is not to lead men to seek those higher values. Islam exists simply to perpetuate itself.

Let’s take three simple religious concepts and look at how they are subordinated under Islam.

The first one is Faith. When we use the word faith, we mean a growing trust in a loving, fatherly God – a God who can be known, a God who can be approached. In Islam, God cannot be known, there is no bridge to him. What Muslims mean by faith is faith in the truth and rightness of Islam itself. Intellectual assent to a doctrine has replaced living faith – man’s relationship with a higher reality.

The second is prayer. When we pray we open our inner life to God – it is an intimate and personal communication and is often a petition for God to strengthen us in virtue so we will be better prepared to meet the problems of our lives.

There is nothing personal or intimate about Muslim prayer. It is communal and a rote formula. Everyone prays the same prayers at the same time facing the same direction, while performing the same muscular movements. Just like military drills, these so called prayers have the effect of cementing communal solidarity, but not of increasing intimate contact with God. Personal petitions must be addressed correctly to one of the 99 names of God, otherwise the prayer is lost as though God were some kind of giant post office. There is no intimacy between man and God in Islamic prayer because there cannot be.
The third is worship by which we mean love, adoration, awe and gratitude all being expressed to God. Often this is done in the form of song. In Islam, worship is defined as obedience to Islam and since God is transcendent and we cannot know him, loving him is beside the point and is certainly not essential. Obedience is everything.

This concept is also a major stumbling block to democracy because to obey man’s law in Islamic thought is equivalent to the worship of man. Now, while I would agree that the worship of man is broadly a characteristic of the modern world, especially if we look at the rise of science and its promise of omniscience and even omnipotence – that all things can be known and done through the agency of science. I vehemently disagree that the Islamic total belief system and total regulation of life is the answer to anything. It is certainly not a way to grow closer to God. It leads men away from God and focuses the mind on the material world alone from morning till night, day in and day out..

Islam is not the answer – Islam is the problem.

Now for those who still insist that Islam remain in the religion category, they will eventually have to concede that Islam is either a false religion or an evil religion because it leads men to evil action, even toward their own families. Of course there is no rule stating all religions must be good or lead to good actions.

Islam is false because it is built on the fundamental lie that Muhammad was a real prophet, rather than a man simply pretending to be a prophet in order to gain power over people. Of course one can make the same claim about Joseph Smith or L Ron Hubbard or any number of other founders of man-made religions which have been created from time to time throughout history. A religion which venerates an evil man and raises him to the level of the perfect model for human conduct, cannot help but lead men to evil action – even jihad.

This brings us back to the crux of our problem. Should an evil religion, which functions in exactly the opposite way from religion as we have known it, receive the same benefits and consideration as religion which is beneficial to society?

Essentially our secular society has a contract with religion. It says, the state will not interfere with religious practice so long as it is within the law and the state will extend benefits in the form of tax breaks and other considerations so that religious institutions can flourish freely with our boundaries. In exchange, religion has strengthened the family, produced honest hard working citizens with a high degree of personal self-control so that people behave ethically and charitably toward each other and can function with a minimum of external social control.
Religion as we have known it has been good for society. It has nurtured morality, strengthened the family, fostered public service and encouraged social harmony. Islam, on the other hand, is self-segregating and fosters ideas of Muslim supremacy and thereby sows seeds of social discord. Even its tradition of charitable giving is solely for the benefit of fellow Muslims and it utterly destroys the nuclear family through its adoption of polygamy. Polygamous marriage is not marriage. It reduces women to the status of property. Even Mormon polygamy eventually does this.

With the Arab spring we can clearly see that when the governing police state is suddenly removed, Muslim societies across the board descend into violence and chaos – religious sects fight other sects, tribes fight other tribes, looting is rampant and men are reduced to defending their families against their neighbors. Needless to say, this is not what we expect from religion. We expect religion to uphold morality and civilizational standards. It is clear Islam doesn’t do that.

Now despite all the evidence that Islam is an immoral religion, there is a current of modern thought seeking to elevate a laudable personal virtue, that of tolerance, over the greater social principle of justice.

But is it just to tolerate polygamy in the name of religious freedom? The Supreme Court unanimously ruled in 1878 that it is not. Is it just to tolerate the unequal right to inheritance for women? Is it just to tolerate forced marriage? Is it just to tolerate antisemitism? Is it just to tolerate the preaching of hatred toward non-Muslims? Is it just to tolerate the teaching that Muslims are superior to non-Muslims or that men are superior to women? Is it just to tolerate a parallel legal system based on inequality? 
There are things that our society cannot tolerate and expect to survive. Justice must take its rightful place above tolerance.
So to reiterate – Islam is not a religion because:
  1. It is an amalgam of social, political and judicial systems as well as a belief system. It is neither one thing nor the other – Islam is unique
  2. Philosophically it is as far from other religions as it is possible to be. It lies beyond nihilism and its morality is inverted.
  3. In society Islam functions in the opposite manner from all other religions. Rather than producing peace and social harmony, it sows violence and social disruption.
Therefore, I believe it would be wise to reconsider Islam’s inclusion as a religion at least as far as the First Amendment is concerned. I understand the difficulties with this approach, and I know many have and will reject it, but I also think it is necessary to raise the question about what Islam really is and what it isn’t.

When you consider the effort that went into arguing whether Pluto should be considered a planet or not, or how a newly discovered insect should be classified, or what constitutes organic produce, I really don’t think the ability to classify belief systems is beyond us. At the very least we must call into question this Islam-is-a-religion trump card that its defenders have been playing so successfully. And I think it could help remove the confusion in our own ranks and allow Islam to be criticized in its entirety, not just as a political or judicial system.

We cannot fight a lie of this magnitude with half the truth.

History of Jihad against Nigeria, Mauritania, Chad, Ghana, Kenya, Uganda, Tanzania and Central Africa (1784 – Ongoing)


This site brings you the history of the Islamic Jihad from its beginnings at Mecca in 620 C.E. up to 9/11, and the lessons it has for us in today's challenging times. If we are to understand Islam, we need to understand the temperament of its founder Mohammed (PBUH*), the way victorious Muslims have treated the subject people, and above all the reasons for the victory of Islam. 
 
How the animistic tribes of Central Africa, Kenya, Tanzania, Ghana, Mauritania and Nigeria fell prey to the Jihadis. And how their struggle continues even today in the conflicts of the Muslims and Christians in Nigeria, Kenya, Tanzania, Ethiopia and Eretria, Somalia and between the Arabized Northern Sudanese with the Christian Dinka tribesmen of Southern Sudan and the Muslim but non-Arabized, darker-skinned tribesmen of Darfur who were forcibly converted to Islam late in the 18th century Areadi Gaya, the non-Muslim ruler of Futa Bandu State in West Sudan was forced to embrace Islam after he was defeated by the Mamelukes of Egypt.


Central Africa was a poor semi-arid land with scrub vegetation, and there was nothing therein worth fighting for and holding the land and population under Muslim tyranny. As there were no major cities worth the name, and most of the population lived in migratory groups as hunter, food gatherers and cattle herders, there was precious little to tempt the invading Muslims by way of booty. Hence there was no sustained Muslim invasion of Africa proper. Muslim raids were confined to the Mediterranean coastline in the North and along the Nile Valley in Egypt.

This also speaks the mind of the Muslims to raid non-Muslim lands not only for spreading Islam but to loot, plunder, rape. In the absence of any significant wealth, the lands were not subject to occupation, although there were continuing raids through the millennium from the 7th up to the 18th centuries. But during these raids the aggressors did use force to compel the African (Bantu, Bushmen, Masai and other Negro clans), to join the Muslim Ummah, by embracing Islam at the point of the sword as commanded by the Quran.

This difference was because the Muslims could not hold the converted African tribal populations to Islam, due to the victims being migratory in their utterly frugal and substance based lifestyle
Migratory Tribal populations living at sustenance levels dissuaded the Muslims from concentrating on Africa up to the 18th century.When the Jihadis attacked Central Africa, South Central Africa, up to the Atlantic shore in Ghana, the people of that region were divided in to independent tribes. Each tribe worshipped its own tribal god. Witchcraft and Shamanism were prevalent. Many of the tribes were engaged in internecine warfare for cattle, control over grazing pastures and hunting grounds. There was no unity among the tribes. And till the Mameluke led Muslim invasion, no invader had ever penetrated in to the heartland of Africa.


Riots in Sweden: Cars burn in fourth night of Muslim violence

Riots continued for the fourth straight night in Sweden Wednesday, as youth set fire to cars and threw stones at police in immigrant suburbs of Stockholm and the southern Swedish city of Malmo.

Swedish Prime Minister Fredrik Reinfeldt has appealed for calm in the wake of the violence, which appears to have been instigated by the police shooting of a machete-wielding 69-year-old man in the Stockholm suburb of Husby this month. Police said the shooting was an act of self-defense, but it has triggered accusations of police brutality.
Riots began in Husby, which has a large immigrant population, on Sunday night and have spread to other locations, including the southern suburb of Fittja.
A police station in another southern suburb was set on fire, but no one was injured in the attack and the fire was quickly extinguished, according to media reports. Dozens of cars have been set ablaze during the riots, testing the resources of the local fire departments, according to the police.

The London horror and Jihad denial

It began on Tuesday in Woolwich, London, when two young men in a car deliberately ran over an off-duty British soldier who was walking to a nearby military installation, then “hacked and chopped” at his body and attempted to decapitate him as they shouted “Allah akbar!” They forced witnesses to film the scene, saying: “We swear by Almightly Allah we will never stop fighting you. The only reasons we have done this is because Muslims are dying every day.” When police arrived, the murderers “charged at them wielding firearms, knives and a machete.” They were apprehended alive, and are now in hospital. It has since emerged that one of them, a son of Nigerian immigrants, was born in Britain as Michael Olumide Adebolajo, converted to Islam in 2003, changed his name to Mujaahid (i.e., jihadist), and for several years attended meetings of the group Al-Muhajiroun, founded by terrorist preacher Omar Bakri Mohammed. Late Thursday afternoon, U.K. time, the murdered soldier was identified as 25-year-old Lee Rigby, a drummer in the 2nd Battalion Royal Regiment of Fusiliers and the father of a two-year-old son.

Just like this week’s nightly riots by “youths” in Stockholm, the brutal slaughter in Woolwich was plainly a jihadist act. Yet just as the Swedish elites are continuing to dance around that uncomfortable core truth, their British counterparts are engaged in some fancy footwork of their own – led by Prime Minister David Cameron, who described Tuesday’s atrocity as “not just an attack on Britain and on the British way of life” but “also a betrayal of Islam and of the Muslim communities who give so much to our country.” (Does it need to be said that for a British leader to haul out this ragged, repulsive lie in the year 2013 is itself a betrayal – a shameless, craven betrayal of precisely what Cameron pretends to be standing up for, namely “Britain and…the British way of life”?)


Monday, September 17, 2012

Like Allah, Islamic revolutions devour their own children


Revolution is like Saturn, it devours its own children,” Danton says in Georg Buchner’s Danton’s Death, a controversial play about the French Revolution. In the modern context that line might be changed to read, “Revolution is like Allah, it devours its own children.”

Israel and America are convenient justifications for Muslims to kill other Muslims in the name of Allah. When Bin Laden wanted to overthrow the Saudis, he made war on them as the pawns of America. When the Saudis wanted to overthrow the Hashemites, they accused them of being the pawns of Britain. Now that the Salafis are confronting the Muslim Brotherhood, they are also accusing them of being the pawns of America and Israel.

The Jihadists are the children of the Islamic Revolution. The brats of the upscale millionaire Islamists running networks of companies in Egypt and Turkey funded with Saudi and Qatari cash. But the vested interests that begin revolutions are not always the ones who benefit from them. Germany sent Lenin back in a sealed car under the protection of its soldiers for the short-term goal of taking Russia out of the war. Germany succeeded in toppling a moderate Russian government and replacing it with radical Bolsheviks, and, thirty years later Soviet troops were occupying Berlin.

The Gulf States are already quarreling with the Muslim Brotherhood and accusing it of wanting to take them over. Even while both groups are working together to take over Syria, neither trusts each other. But the real threat to them is the chaos that they have unleashed. The Muslim Brotherhood revolutionaries, like their Bolshevik spiritual ancestors, are returning from exile in the West to carry off their revolutions, but the revolution doesn’t end where they say it does.

The Islamist imperative of the revolution is to purge heresy and secularism, to restore true Islam, but there has never been any consensus on what true Islam is. Even Mohammed was forced to recant some of his prophecies attributing them to “Satan” and, not long after his death, Islam began to fall apart into quarreling factions who gave rise to the Sunnis and the Shiites.

Muslims can’t agree on what Islam is. What they can agree on is that most other forms of Islam are heresy and, depending on the severity of the heresy, their practitioners may be freely killed. Islamic reform movements in their revolutionary purity have treated conventional Muslims as less pure for visiting shrines, using good luck charms or watching soccer. And every Islamic reform movement has opened the door for a new group that thinks they are a bunch of liberal heretics.

Big fleas have little fleas, Upon their backs to bite ‘em, And little fleas have lesser fleas, and so, ad infinitum.” Islamic revolutions, like their secular counterparts, have countless smaller fleas who take Islam even more seriously and are even more determined to turn society into an exact ideal replica of 7th Century Arabia.

The Muslim Brotherhood might have been a flea on Egypt’s back, but the Salafis are a flea on its back, and there are fleas on the backs of the Salafis. Revolutions solve these problems with an extended round of purges that ends when no one believes in anything anymore. The French Revolution drowned itself in its own blood, and the Soviet Union and the Chinese Communist Party did likewise. By the time Mao and Stalin’s last butchers were shown the door, Communism was no longer a revolutionary idea, it was just a rotting structure that would take several generations to dismantle.

For the Islamists the challenge is to firmly draw a line to their right and they cannot do that because Mohammed is on the other side of that line. Blaming Israel and “foreign elements” is a convenient way to avoid dealing with the logical consequences of their own ideology. It is also a demonstration of why ideological revolutions never prosper, but decay into paranoid tyrannies that are too afraid to loosen their grip on power because that there is no reason why what they did to the former rulers cannot also be done to them.

No matter how pure an Islamic party may claim to be, there are always newcomers who are even purer and more incorruptible. Every Jihadist gang can point to “extremists” who are too far over the line. And those extremists can point to their own extremists. And so on ad infinitum until all the fleas drinking blood are drowning in each other’s blood.

Egypt has been the true heartland of the Islamic revolution because the foreign influences have given its “intellectuals” practical ideas that the Gulf clans aren’t capable of. The Muslim Brotherhood’s success has come from borrowing the ideas and tactics of the National Socialists and Communists. But that just makes them into a more foreign element than the purer Salafis and, in a game where victory comes to those who are willing to use violence in the name of the latest Islamic Revolution, what the Brotherhood’s Arab Spring victories have truly brought it is a prominent place in an Islamic civil war.


Monday, September 3, 2012

World Jihad in Sinai


Maayana Miskin - Arutz Sheva

International terrorist groups with roots in Libya, Sudan and Iraq are working to take over the Sinai Peninsula, according to a report from the Meir Amit Intelligence and Terrorism Information Center. Efforts to turn the region into a major launching point for attacks are being encouraged by Al-Qaeda head Ayman al-Zawahiri, it stated.

The report noted a recent attack near the border as evidence of terrorists’ attempts to take advantage of the anarchy and growing anger in Sinai.

Gaza terrorist groups are heavily involved, it noted. “Palestinian terrorist groups active in the Gaza strip are accessible to local Bedouin organizations in Sinai which affiliate themselves with the global jihad, and have both financial and ideological motives."

Hamas generally attempts to force international jihad terror groups, including “rebel” groups in Gaza, into following its relatively restrained approach to terrorism, the authors said. Hamas has occasionally declared ceasefires with Israel, apparently fearing a repeat of the Cast Lead counterterror operation of 2008-2009.

However, they continued, Hamas leaders are happy to see other groups carry out attacks with no “address” – that is, with no single known terrorist group behind them.

Such attacks have included rocket attacks, attacks on Israelis near the border, and weapons smuggling from Sinai to Israel.

Hamas and other organizations are careful to hide this type of activity, and sometimes even to deny it, in order to avoid exposing themselves to an Israeli response,” they noted. In addition, the groups seek to avoid “complicating their relationships with Egypt, particularly in the era after the election of Mohammed Morsi as Egyptian president.”

Tuesday, August 28, 2012

Islam's Uninterrupted History of Forced Conversions

By Raymond Ibrahim

Finding and connecting similar patterns of behavior throughout Islamic history is one of the most objective ways of determining whether something is or is not part of Muslim civilization.

Consider the issue of forced conversion in Islam, a phenomenon that has a long history with ample precedents.  Indeed, from its inception, most of those who embraced Islam did so under duress, beginning with the Ridda wars and during the age of conquests, and to escape dhimmi status.  This is a simple fact.

Yet, when one examines today's cases of forced conversions with those from centuries past, identical patterns emerge, demonstrating great continuity.  Consider:

Days ago in Pakistan, two Christian men were severely beaten with iron rods and left for dead by a group of Muslims, simply because they refused to convert to Islam.  According to Compass Direct News, they were returning from a church service when they were accosted by six Muslims.  After they discovered they were Christian, the Muslims

then started questioning them about their faith and later tried to force them to recite the Kalma [Islamic conversion creed, "There is no god but Allah, and Muhammad is his messenger"] and become Muslims, telling them that this was the only way they could live peacefully in the city. They also offered monetary incentives and "protection" to Ishfaq and Naeem [the Christians], but the two refused to renounce Christianity.

"After cajoling the two Christians for some time," the Muslims pretended to go away, only to ram their car into the Christians: "The Muslims [then] got out of the car armed with iron rods and attacked Ishfaq and Naeem, shouting that they should either recite the Kalma or be prepared to die…severely beating[ing] the two Christians, fracturing Ishfaq Munawar's jaw and breaking five teeth, and seriously injuring Masih…. [T]he two Christians fell unconscious, and the young Muslim men left assuming they had killed them."

Contrast this contemporary account with the following anecdote from some 500 years past (excerpted from Witnesses for Christ, pgs.62-64):

In the year 1522, two Christian brothers in Ottoman Egypt were denounced by local Muslims "mostly out of jealousy and envy"; so the emir arrested them and "began flattering them and asking questions about their faith."  The brothers made it clear that they were firm adherents of Christianity.  "The Muslims in the audience became enraged with the brothers when they heard their answers, and they began screaming and demanding they must become Muslims."  The brothers responded by refusing to "deny the faith we received from our forefathers, but we will remain unshaken and very firm in it until the end."

The Muslim judge deciding their case told the Christian brothers that if they simply said the Kalma and embraced Islam, they "would be given many honors and much glory"; otherwise, they would die.  At that point, the brothers' mother came to support them, but "when the Muslims in court noticed her, they fell upon her, tore her clothing, and gave her a thorough beating."
After rebuking them for their savagery, the brothers reaffirmed that they would never deny Christianity for Islam, adding "behold our necks, do what you wish, but do it quickly."

Hearing this, one of the Muslims in the audience became so angry that he took out a knife and stabbed Kyrmidoles [one brother] in the chest, while someone else kicked him as hard as possible, and another dropped a large stone on his head.  Finally, they plucked out his eyes.  Thus Kyrmidoles died.  As for Gabriel [his brother] they threw him to the ground and one of the soldiers severed his right shoulder and then proceeded and cut off his head.
Now, consider the near identical patterns in the two accounts, separated by half a millennium:
  1. The Muslims first begin by talking to the Christians about their religion, suggesting they convert to Islam.
  2. Failing to persuade the Christians, the Muslims proceed to "cajole" and offer "monetary incentives and protection" (in the modern case) and "flatter" and offer "many honors and much glory" (in the historic case).  All that the Christians need do is speak some words, the Kalma, and become Muslim.
  3. When the Christians still refuse, the Muslims fly into a savage rage, beating and torturing their victims to death (in the modern case, the Muslims assumed they had killed their victims).
Considering the Ottoman Empire and contemporary Pakistan are separated by culture, language, and some 500 years, how does one explain these identical patterns?  What binds them together?

Only Islam—Islam empowered, Islam in charge; Muslim majorities governing, and thus abusing their non-Muslim minority.  A fact of life, past and present.

Egypt's Muslim brotherhood' starts crucifixions of Christians


The Arab Spring takeover of Egypt by the Muslim Brotherhood has run amok, with reports from several different media agencies that the radical Muslims have begun crucifying opponents of newly installed President Mohammed Morsi.

Middle East media confirm that during a recent rampage, Muslim Brotherhood operatives “crucified those opposing Egyptian President Muhammad Morsi naked on trees in front of the presidential palace while abusing others.”
Raymond Ibrahim, a fellow with the Middle East Forum and the Investigative Project on Terrorism, said the crucifixions are the product of who the Middle Eastern media call “partisans.”

Arabic media call them ‘supporters,’ ‘followers’ and ‘partisans’ of the Muslim Brotherhood,” Ibraham said.

Ibrahim also says the victims can be anyone, including Egyptian Christians.
It’s anyone who is resisting the new government,” Ibrahim said. “In this particular case, the people attacked and crucified were secular protesters upset because of Morsi’s hostile campaign against the media, especially of Tawfik Okasha, who was constantly exposing him on his station, until Morsi shut him down.”

Ibrahim said extra brutality is reserved for Christians, but the crucifixions are because of Islamic doctrine and are required by the Quran. The time and other details about the crucifixions were not readily available.
Mideast Beast: The Scriptural Case for an Islamic Antichrist” sorts out what this clash of civilizations is all about

Center for Security Policy Senior Fellow Clare Lopez cited chapter and verse from the Quran to explain that crucifixions are not simply normal for Islam, they’re demanded.

Crucifixion is a hadd punishment, stipulated in the Quran, Sura 5:33, and therefore an obligatory part of Shariah,” Lopez said. “It’s been a traditional punishment within Islam since the beginning, even though it’s not exclusively Islamic. The Romans used it too.

So, the Egyptian Muslim Brotherhood haven’t the option to not include crucifixion within their legal code. It’s obligatory to comply with Shariah. And yes, it’s for shock value also to be sure,” Lopez said.

Lopez includes a warning for Egypt’s Christians and compares the coming treatment of the Christians to the Jews in Germany.

The Copts must get out of Egypt as soon as possible – for the many millions who will not be able to get out, I expect things will continue to deteriorate – just as they did for Germany’s and Europe’s Jews from the 1930s onward,” Lopez said.

The warnings were there long before the ghettos and round-ups and one-way train trips to the concentration camps began in the 1940s,” she said.


Sunday, August 26, 2012

Mali's Islamist warlord declares war on the West

A militant Islamist leader whose forces have just conquered two-thirds of the West African state of Mali vows to launch holy war against the West.

Omar Ould Hamaha, the military commander of Ansar Dine, or "Defenders of the Faith", which has scored a stunning victory in Mali against the failed state's armed forces, now controls a region larger than France which includes three paved runways that could be used to fly in weapons or drugs.

He said: "Even if they (western forces) don't come here, when we have finished conquering France, we will come to the USA, we will come to London and conquer the whole world. The banner of Mohammed (peace be upon his head) will be raised from where the sun rises in the east to where it sets in the west."


Saturday, August 25, 2012

Copts in Upper Egypt attacked, beat, plundered


Translated by Coptic Solidarity

Christian Copts in Upper Egypt are under attack, hours after a call for their eradication appeared in the form of leaflets calling on Muslims to kill Copts, specifically naming regions of Upper Egypt.

A report by Fady Talaat, for Al Akhbar News, published August 14, has the details. In Al Gallaweya Village, Sohag, Upper Egypt, Christians are being beaten, their stores destroyed, and their properties plundered. The attackers are declaring that “any Christian who dares to leave his house will be killed”; and the Copts are complaining that the police only arrive after the damage has been completely done.
 
Nageh Hozar, one of the attacked victims now lying in the hospital said that a known felon, who is also a fugitive living in the village, named Mo'tassem Sedky Rashwan, came to a supermarket owned by his brother Fady Hozar to buy cigarettes. He took the cigarettes and refused to pay for them. Instead, he asked Fady to pay him EGP 50 as “tribute.” When the latter refused they had a dispute. The criminal, then, left and came back with his thug brothers, cousins and friends. Zaki explained that the whole gang started beating him up along with his brothers Thomas and Fady Hozar and others, using sticks and canes, leaving them dangerously injured.

They further set four Coptic stores on fires, and looted hundreds of thousands of pounds worth of merchandise. They also attacked and robbed their houses, and even stole their ownership contracts. The gang further destroyed one car and three motorcycles, and the home doors of the Christian village inhabitants.

Zaki stated that their persecutors warned Christians from leaving their homes, promising death to whoever dared try. They said they did not want to see a single Christian in the street, which made many Christians lock themselves in. Zaki explained that in spite of the police presence in the village, Christians cannot go out because they are surrounded by criminals with machine guns. Zaki also stated that the police came too late, after the job was complete, and none of the perpetrators was arrested. Instead, the police arrested three Christians for investigation even before their treatment was complete in the hospital, asking "whatever happened to justice?"

According to another Al Akhbar News report, last Tuesday also saw "hundreds of Christians gathered before the Asyut Security Directorate in Manfalut Municipality, demanding that police protect them, their children, and houses from a gang attacking their homes and imposing tributes on them."
Led by two men Mustafa al-Sissi and Mustafa al-Asmar, "the gang kidnapped the son of a Coptic Christian last week and did not release him until his family paid a ransom of 3,000 EGP." Most recently, the Muslim gang "attacked the house of Romani Murad al-Gawli [another Copt], releasing several gunshots in the air, and threatening him either to pay or die."

The gang, which comes from a town called Abdul-Rasul, "picked this specific village because Copts form 80% of its inhabitants."

The report concludes with an all too familiar note: "After numerous calls for help" and after "filing several reports in vain," the Christian villagers decided to demonstrate.
 

Muslims demand breakaway Islamic nation in Norway or another 9/11 threatened


The Norwegian news portal VG Nett is reporting that a Muslim terrorist group, Ansar al-Sunna’, is threatening that if a section of the nation's capitol isn't transformed into a sharia-complaint Muslim nation, an attack rivaling 9/11 will be launched upon the Scandinavian nation.

VG Nett has stated that the Norwegian Police Security Service (Politiets sikkerhetstjeneste - PST) is already familiar with many members of this particular terror group.

As translated by Michael Laudahn,

"If norwegian soldiers can take planes to Afghanistan, then Osama and Mohammed can also take planes to Norway, inshaAllah.

Now, the government must wake up and assume responsibility, before this war spreads to Norway. Before the counterpart reacts. Before moslems take the step necessary.

Do not confuse the moslems’ silence with weakness. Do not profit from the moslems’ patience. Do not force us to do something that can be avoided. This is not a threat, only the words of truth. The words of justice.

A warning that the consequences can be fatal. A warning about a 9/11 on norwegian ground, or larger attacks than the one carried out on 22 july. This is for your own good and in your own best interest.’

We do not want to be a part of norwegian society. And we do not consider it necessary either to move away from Norway, because we were born and grew up here. And Allah’s earth belongs to everybody.

But let Grønland become ours. Bar this city quarter and let us control it the way we wish to do it. This is the best for both parts.

We do not wish to live together with dirty beasts like you."
 

Friday, August 3, 2012

120 Christian Families Flee Egyptian Village Following Death of a Muslim


The sectarian strife between Muslims and Christians which took place last week in the village of Dahshur has prompted over 120 Christian families to flee their homes today after news that a Muslim man who had suffered 3rd degree burns in the incident died this morning in a Cairo hospital. Before his death, the father and brother of Moaz Hassab-Allah told the media yesterday that should he die, "the whole village will avenge his death."

Coptic villagers were terrorized today after a Muslim Brotherhood cleric roamed the village vowing that the village church of St. George will be burned down, its pastor and all the entire Christian inhabitants killed and their homes torched after the burial of Moaz tonight, reportd Coptic activist Maariam Ragy.


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Rally in Rome Spotlights Christian Persecution


As Christians face the threat of violent persecution in Syria, Nigeria, and other countries, speakers at a rally in Rome called on governments to explicitly condemn the violence, and to grant the persecuted full refugee status.

Called "Salviamo i Cristiani" -- Save the Christians -- the demonstration on July 18 highlighted that, globally, no other group is more persecuted.

The organizers noted that during the course of history, an estimated 70 million Christians have been martyred for their faith, including 40 million in the 20th century alone. They said, each year, 105,000 Christians die as martyrs -- one new martyr every minute -- killed by Islamic terrorists, Hindus in India, or communists in China, North Korea and Vietnam.

"We're told about a triumph of democracy and peace," said Roberto de Mattei of the Lepanto Foundation, a non-profit organization defending the principles and institutions of Western Christian civilization.

"After Sept. 11, they said, Don't worry, because the politics of dialogue and interreligious peace will prevail. Today, we're told about the health of the Maghreb, that it is a model of the Arab Spring, showing hope and promise," the Italian historian said. "But the reality of what is before our eyes is tragically different. Today, we are here to cry out our indignation, and launch our appeal for persecuted Christians."




Thursday, July 26, 2012

Muslim terrorists planning poison food jihad against Nigerian Christians


In Ethiopia angry Muslims demonstrate for luxury biscuits

CHRISTIANPOST

The Islamist terrorist group Boko Haram is allegedly planning to declare holy war on Southern Nigeria, where most Christians are concentrated, and are planning to use food poisoning to kill as many as possible, according to the chairman of the Christian Association of Nigeria (CAN).

We have information and documents to show that this is a Jihad being sponsored and we have our documents to show where they have dispatched 2,000 people to prepare for Jihad to South East, 2,500 to South-South and about 2,000 to South West,” said Bishop Emmanuel Chukwuma, CAN Chairman and Anglican Bishop of Enugu Diocese.

The organization also warned that Boko Haram, responsible for killing hundreds of Christians since 2011 with church bombings and shootings, is planning to lace meat in these southern areas with poisonous powder. CAN specifically warned residents to be careful about eating suya, which is a shish kebab-type food that can be made with various types of meats.

According to a report from Vangard, Bishop Chukwuma said: “We are warning our people to be careful of suya because we have now heard that they will start poisoning people through suya. They know the suya they give themselves in the North and suya they give to the people in the South. So people should be careful of suya.

That is part of the information available to us now. There is a powder that is now being imported which they will spread on suya and after two weeks it will start eating your liver and other organs. We have gotten that information also.”

Boko Haram directly admitted in a recent statement to wanting to wipe out Christians from Nigeria and establish Islamist rule.

Boko Haram kills six at Ramadan start


In Ethiopia angry Muslims demonstrate for luxury biscuits

Six more people were killed late last week at the hands of Nigerian terrorist group Boko Haram.

Attacks on Christian churches by Boko Haram have been practically a weekly occurrence in Nigeria for the last couple of months. But this particular string of attacks was not directly against Christians. Instead, the attacks included a run-in with the military Joint Task Force (JTF).


35 dead, 170,000 displaced in "clashes" between Muslims and non-Muslims in India


In Ethiopia angry Muslims demonstrate for luxury biscuits

Anywhere Muslims and non-Muslims live in close proximity with one another, there are "clashes." "Assam, India: Bodo tribe, Muslim clashes kill at least 35, displace 170,000.
Four days of violent clashes between India's native Bodo tribespeople and Muslim immigrants has taken at least 35 lives, officials said today, while another 170,000 are estimated to have fled their homes in the facing of rising violence in India's northwestern Assam region, reported Agence-France-Press.


Muslims continue abducting and converting Coptic girls


In Ethiopia angry Muslims demonstrate for luxury biscuits

I’ve posted many stories about the persecution and killing of Christians as well as the destruction of countless churches in Africa and the Middle East. But another popular tactic for eliminating the Christian population is forced conversions, mostly women and girls, but men as well. Following the Arab Spring and the rise of the radical Islamists, the rate of abductions and forced conversions is rising rapidly in Egypt,Sudan, Syria, and now Gaza, too.

Abducting and converting Coptic girls to Islam is not only a result of the paranoid and racist incitation against the Copts, but it is an organized and pre-planned process by associations and organizations inside Egypt with domestic and Arab funding as the main role in seducing and luring Coptic girls is carried through cunning, deceit and enticement or through force if required,” according to Magdy Khalil of the Middle East Freedom Forum.

A report recently published describes the growing concern surrounding the increasingly common abductions and forced conversions of Coptic Christians in Egypt in the wake of the uprisings that overthrew former President Hosni Mubarak early in 2011.

The report, entitled “Tell My Mother I Miss Her,” was commissioned by Christian Solidarity International (CSI) and reveals with certainty that “Coptic women and girls are deceptively lured or abducted into forced marriages with Muslim men” while also being forced to renounce their faith and convert to Islam. These actions generally occur after the women are threatened or even physically abused.

The findings added to a previous report by CSI published in 2009 entitled, “The Disappearance, Forced Conversions and Forced Marriages of Coptic Christian Women in Egypt,” and aims to illicit action from government bodies and the international community.

Huffington Post, MSM Facilitate Destruction of Egypt’s Pyramids


Because my article “Calls to Destroy Egypt’s Great Pyramids Begin” went viral on the Internet—read nearly 400,000 times on FrontPage Magazine alone where it first appeared—as expected, the infamous “hoax” charge has been made to lull the West back to sleep.

According to Daily News Egypt’s “Another hoax: cleric calls on President Morsy to destroy Giza Pyramids,” the calls from the Bahraini cleric I cited “urging President Mohamed Morsy to destroy the Giza Pyramids were issued from a parody Twitter account online, the Daily News Egypt has learned.”
That’s all—that’s the “proof” that this story is a “hoax”: Daily News Egypt (DNE) “has learned” that someone was “impersonating” the Bahraini cleric, whom I quoted.  Unlike my article, DNE offers no evidence, no links, no proof to back its story:  “Just believe us—you’ll feel better,” seems to be the message.

Some questions:  If, as DNE suggests, this was a hoax to scare people over the rising influence of Egypt’s Islamists, why did the hoax perpetrators choose a cleric from Bahrain, a small, foreign nation—why not parody an Egyptian cleric, which obviously would’ve made for a much more effective “hoax”?
More importantly, why does DNE not address the other sources I had cited—including Egypt’s very own Salafi party, which is on record calling for the elimination of Egypt’s pyramids? Even Elaph, “one of the most influential websites in the Arab world,” documents that both the Bahraini cleric and Egypt’s Salafis are calling for the Pyramids’ destruction.

Needless to say, DNE’s hoax charge was quickly disseminated by others, who added their own “logic.”  For example, after quoting DNE as evidence, one Kate Durham, writing in Egypt Today focuses on portraying me as having an “agenda” (which, of course, I do: safeguarding the Pyramids).


Coptic group calls for protest against proposed constitutional changes


In Ethiopia Violent Muslims demonstrate for luxury biscuits

 Maspero Youth Union calls for demonstrations against recent proposals by Salafist parties that would make Islamic Law 'sole source' of legislation in Egypt's next constitution.

Amid ongoing negotiations over Egypt's new constitution, Maspero Youth Union– a Coptic-Christian revolutionary movement – announced its rejection of recent proposals to make Islamic Law "the sole source" of Egyptian legislation.
"We will not approve a constitution that abolishes the civil state and encourages discrimination," the group declared on its official Facebook page on Wednesday.


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Friday, June 1, 2012

Anti-Christian group’s influence growing in East Africa


There were ethnic Somalis who had grown up in Australia, Britain, France and the United States. But there was also a large number of fellow Kenyans in the group's ranks. They included, unexpectedly, dozens of young men who did not share his Somali ancestry or language but came instead from the green, tropical heartland of Kenya where Christianity is the dominant religion.

Abdullahi, then aged about 20, initially dismissed those men as opportunists who had pretended to convert to Islam to win work as guns for hire.
Then he saw them in battle.

"They were good fighters. I saw the way they would advise us to fight, to defend ourselves," Abdullahi said of his two years in al Shabaab, during which time he fought Somalia's weak United Nations-backed government. "I fought one battle outside Mogadishu. Half of us died... (The Kenyans) were very brave, the way they ran towards gunfire."

That's exactly what worries Kenyan and Western security agencies. Al Shabaab has been waging an insurgency against Somalia's fragile interim government since 2007 and formally became part of al Qaeda earlier this year. Abdullahi's account is part of a mounting body of evidence - including intelligence picked up by security agencies, research by the United Nations and accounts by Muslim Kenyans interviewed for this story - that suggests al Shabaab is mentoring a new and increasingly multi-ethnic generation of militants in the region.

That could have major ramifications not just for Somalia, which has been without a working government for two decades, but also for countries such as Kenya, Tanzania and Uganda, relatively stable democracies whose economies are among the steadiest in Africa. This week, Kenyan politicians blamed a bombing in central Nairobi on al Shabaab, which means "Youth" or "Boys" in Arabic.

Al Shabaab seeks to impose a strict version of Sharia or Islamic law. The group emerged as a force in 2006 as part of a movement that pushed U.S.-backed warlords out of Somalia's capital, Mogadishu. It remains Somalia's most powerful non-government armed group and in its propaganda, promotes the idea that many Muslims are flocking to its cause around Africa.
Washington and London have long worried the Somali group aimed to expand its influence in Africa. That suspicion was confirmed last July when a United Nations investigation found al Shabaab had created extensive funding, recruiting and training networks in Kenya.