By
Raymond Ibrahim
Finding
and connecting similar patterns of behavior throughout Islamic
history is one of the most objective ways of determining whether
something is or is not part of Muslim civilization.
Consider
the issue of forced conversion in Islam, a phenomenon that has a long
history with ample precedents. Indeed, from its inception, most
of those who embraced Islam did so under duress, beginning with the
Ridda wars and during the age of conquests, and to escape
dhimmi status. This is a simple fact.
Yet,
when one examines today's cases of forced conversions with those from
centuries past, identical patterns emerge, demonstrating great
continuity. Consider:
Days
ago in Pakistan, two Christian men were severely beaten with iron
rods and left for dead by a group of Muslims, simply because they
refused to convert to Islam. According to Compass
Direct News, they were returning from a church service when they
were accosted by six Muslims. After they discovered they were
Christian, the Muslims
then
started questioning them about their faith and later tried to force
them to recite the Kalma [Islamic conversion creed,
"There is no god but Allah, and Muhammad is his messenger"]
and become Muslims, telling them that this was the only way they
could live peacefully in the city. They also offered monetary
incentives and "protection" to Ishfaq and Naeem [the
Christians], but the two refused to renounce Christianity.
"After
cajoling the two Christians for some time," the Muslims
pretended to go away, only to ram their car into the Christians: "The
Muslims [then] got out of the car armed with iron rods and attacked
Ishfaq and Naeem, shouting that they should either recite the Kalma
or be prepared to die…severely beating[ing] the two Christians,
fracturing Ishfaq Munawar's jaw and breaking five teeth, and
seriously injuring Masih…. [T]he two Christians fell unconscious,
and the young Muslim men left assuming they had killed them."
Contrast
this contemporary account with the following anecdote from some 500
years past (excerpted from Witnesses
for Christ,
pgs.62-64):
In
the year 1522, two Christian brothers in Ottoman Egypt were denounced
by local Muslims "mostly out of jealousy and envy"; so the
emir arrested them and "began flattering them and asking
questions about their faith." The brothers made it clear
that they were firm adherents of Christianity. "The
Muslims in the audience became enraged with the brothers when they
heard their answers, and they began screaming and demanding they must
become Muslims." The brothers responded by refusing to
"deny the faith we received from our forefathers, but we will
remain unshaken and very firm in it until the end."
The
Muslim judge deciding their case told the Christian brothers that if
they simply said the Kalma and embraced Islam, they "would
be given many honors and much glory"; otherwise, they would
die. At that point, the brothers' mother came to support them,
but "when the Muslims in court noticed her, they fell upon her,
tore her clothing, and gave her a thorough beating."
After
rebuking them for their savagery, the brothers reaffirmed that they
would never deny Christianity for Islam, adding "behold our
necks, do what you wish, but do it quickly."
Hearing
this, one of the Muslims in the audience became so angry that he took
out a knife and stabbed Kyrmidoles [one brother] in the chest, while
someone else kicked him as hard as possible, and another dropped a
large stone on his head. Finally, they plucked out his eyes.
Thus Kyrmidoles died. As for Gabriel [his brother] they threw
him to the ground and one of the soldiers severed his right shoulder
and then proceeded and cut off his head.
Now,
consider the near identical patterns in the two accounts, separated
by half a millennium:
- The Muslims first begin by talking to the Christians about their religion, suggesting they convert to Islam.
- Failing to persuade the Christians, the Muslims proceed to "cajole" and offer "monetary incentives and protection" (in the modern case) and "flatter" and offer "many honors and much glory" (in the historic case). All that the Christians need do is speak some words, the Kalma, and become Muslim.
- When the Christians still refuse, the Muslims fly into a savage rage, beating and torturing their victims to death (in the modern case, the Muslims assumed they had killed their victims).
Considering
the Ottoman Empire and contemporary Pakistan are separated by
culture, language, and some 500 years, how does one explain these
identical patterns? What binds them together?
Only
Islam—Islam empowered, Islam in charge; Muslim majorities
governing, and thus abusing their non-Muslim minority. A fact
of life, past and present.