How can we remain silent while Christians are being persecuted?

Father Immanuel Dabaghian, one of Baghdad’s last surviving priests, is expecting a quiet Christmas. To join him in the Church of the Virgin Mary means two hours of security checks and a body search at the door, and even then there’s no guarantee of survival. Islamist gunmen massacred 58 people in a nearby church last year, and fresh graffiti warns remaining worshippers that they could be next.
The Americans have gone now, and Iraq’s Christian communities – some of the world’s oldest – are undergoing an exodus on a biblical scale.

Of the country’s 1.4 million Christians, about two thirds have now fled. Although the British Government is reluctant to recognise it, a new evil is sweeping the Middle East: religious cleansing. The attacks, which peak at Christmas, have already spread to Egypt, where Coptic Christians have seen their churches firebombed by Islamic fundamentalists. In Tunisia, priests are being murdered. Maronite Christians in Lebanon have, for the first time, become targets of bombing campaigns. Christians in Syria, who have suffered as much as anyone from the Assad regime, now pray for its survival. If it falls, and the Islamists triumph, persecution may begin in earnest.

Salafists, who are emerging as victors of the Arab Spring. They belong to the same mutant strain of Sunni Islam which inspired al-Qaeda. Their agenda is sectarian warfare, and they loathe Shia Islam as much as they do Christians and Jews. Their enemy lies not over a border, but in a church, synagogue or Shia mosque. The Salafists may be detested by the Muslim mainstream. But as they are finding out, you don’t need to be popular to seize power in a post-dictatorship Arab world – you just need to be the best organised. The West is so obsessed with government structure that it doesn’t notice when power lies elsewhere, and Islamist death squads are executing barbers and unveiled women in places like Basra.

Two years ago, the idea of such bloody sectarianism would have sounded like a macabre fantasy in a country as civilised as Egypt. After al-Qaeda bombed a church on New Year’s Day, Muslim elders sat in the front pews forming a human shield and defying the terrorists. But moderate Egyptians are now losing this power struggle. The killing has started, with another 25 Copts murdered in October. Tens of thousands of Egypt’s Christians have already joined their Iraqi counterparts in exile: as Iraq proved, one death can lead to a thousand emigrations. The Salafists are finding it staggeringly easy to realise their fantasy of a “purer” Egypt.

The Arab Spring was always going to mean danger for religious minorities, unleashing the Islamic extremists who previously were kept at bay. For all their evil, the old secular tyrants abused their victims equally, whether they wore the cross, hijab or skullcap. This year’s revolutions are marked by the utter absence of any leaders-in-waiting. History has repeatedly shown how, under such circumstances, regime change can be followed by a descent into sectarian chaos. Extremists can easily start fights along religious or ethnic lines by assassinating a leader, or blowing up a shrine. The result can be civil war (as with Bosnia and Rwanda), even leading to partition (as with India and Cyprus).

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